Clarification of Doubts
By reflecting on the previous discussions, many answers to doubts will become clear, but in a bid to elucidate better the earlier subjects, we will embark on describing some doubts and the corresponding answers to them.
Doubt 1: Mandatory laws are against the demand of humanity.
In the parlance of logic, freewill is the reason, assessor and controller of man and it constitutes the essence of humanity. Now, if we deny him of freewill and freedom and compel him, we have denied him of humanity and uniquely made him like an animal, in whose neck a bridle is placed and is drawn to this and that way.
So, showing respect to man and preserving his essence of humanity necessitates granting him the right to choose. As such, religion is not supposed to have mandatory decrees and urge him to obey the Prophet, the Imāms, and the deputies and representatives of the infallible Imāms. In this manner, his humanity is disrespected and he is made like a domesticated animal that is drawn to this and that direction.
If we submit to the skepticism and say that since man is autonomous, mandatory law then should not be imposed on him. No government can have mandatory orders for human beings. They are autonomous to do whatever they like. Imposition is tantamount to denying freedom and denying freedom means denying humanity. Thus, no law is valid and we have accepted the law of the jungle and chaos. Basically, compulsoriness is the enduring feature of law and an account will become a law if it entails compulsoriness.
In any system and structure, once a person accepts the laws and directives, he has to observe them in all circumstances. It is not possible for a person to acknowledge the law, but once its execution is detrimental to him and he is subjected to the dictums of the law, he would not abide by it and take into account his own gains and losses. In this manner, the system will disintegrate and will never recover. So long as a law is regarded valid and official by the legislative authorities, everybody is supposed to obey. Even if a defect can be noticed in it, it is the duty of the concerned authorities to redress it. Under the pretext of the defect in the law, others are not supposed to refrain from obeying it.