In the previous chapters we discussed that the grand messages of the prophets invited mankind towards the Universal Religion called Islam; which means submission and surrender to the commands of the Creator, Allah. Islam, which guided humanity in its stages of development and promises salvation in the hereafter. Islam which was preached by such great prophets as Abraham, Moses, Jesus (peace be upon them) and several others, scattered across the face of the earth, reached its climax with its final and most scientific message, the Holy Qur'an , which was revealed to its greatest Prophet, Muhammad (s.a.w.). This last final call or set of legislations was to supersede all previous messages, since it is the most advanced version, equipped to serve mankind and its scientific and technological progress till Doomsday. In other words the previous messages were preparatory steps and paving measures to groom mankind intellectually for the great task of shouldering this perfect message, and believing sincerely in it.

Therefore it was natural for the carriers of previous messages, Moses and Jesus (a.s.), to direct their followers to await this great revelation, and whole-heartedly accept its invitation by believing in the Seal of~, the prophets, Muhammad (s.a.w); as after him neither there will be a messenger nor a message. The sacred scriptures which contained many passages, indicating the coming of this great Prophet, exhorted their followers to await the auspicious event and gather under Muhammad's (s.a.w.) banner when he appears. Despite the havoc wrought on the Torah and the Gospel by the rabbis and the priests, fragments remained in these very books, heralding the great Reformer. The Jews eagerly awaited the coming of a prophet promised by God to deliver and guide mankind. They even wrote books describing the signs of his appearance. Jews living in Yathreb' and other parts of Arabia and constantly embroiled with the idol worshipping pagan Arab tribes of Aws and the Khazraj , used to declare that as soon as the promised one will appear in this very land, he will put an end to the evil practices of these Arabs.

The following verses of the holy Qur'an beautifully describe these facts:

"And certainly We gave Moses the Book (Torah) and after him We sent (many) apostles one after another, and We gave Jesus, son of Mary, clear proofs (of Allah's sovereignty) and we strengthened him with the holy spirit (angel Gabriel). What! whenever then an apostle came to you with that (teachings) which your souls did not desire, you were insolent, so you called some (apostles) liars and some (apostles) you slew. And they (Jews) say: Our hearts are covered. Nay, Allah has cursed them on account of their unbelief; so little it is that they believe. And when there came to them a Book (Qur'an) from Allah, verifying that which they have (Torah), although before that they used to pray for victory over those who disbelieved, but when there came to them that (Prophet) which they did recognize, (to be the truth) they disbelieved in him; so Allah's curse is on the unbelievers. ”

Holy Qur’an (2:87-89)

The events which were foretold to the Jews in their books and which they were awaiting as manifest signs of the great Reformer's appearance did take place before the coming of Muhammad (s.a.w.), a fact towards which the Qur'an points:

".... although before that they used to pray for victory over those who disbelieved, but when there came to them that (Prophet) which they did recognize (to be the truth) they disbelieved in him... .”

Holy Qur’an (2:89)

Commenting on the revelation of the above verse, the Prophet's cousin, Abdullah Ibn Abbas who was a renowned exegete says: The Jews used to invoke Allah, in the name of the awaited Prophet (before declaration of Muhammad's (s.a.w.) prophethood) against the Arab tribes of Aws and Khazraj But when Allah commanded Muhammad (s.a.w.) to publicly announce his prophethood they disbelieved in him and went back on their words; on the pretext that he was not from the Israelites but was an Arab and thus they shamelessly denied what they used to say in his praise.

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